"Why Do We Do These Things During Lent? - Veiled Statues and Images" by Fr. Alex

Well…the church looks a little different today. Many of our images–the Cross, Mary and Joseph, and others–have been covered over. During Lent, the Sanctuary already looks quite stark with no flowers or plants or decorative cloths on the altar. But now, we have gone one step further in blocking out almost all of our imagery in the church. Indeed, everything around us is just a bit more sobering.
But why do we do this?
These last two weeks of Lent have traditionally been known as Passiontide. In former times, Passiontide was considered a special season within the whole season of Lent, almost like a super-Lent. During this time, statues were veiled, liturgical music would become more stark, and even whole prayers within Mass would be shortened to reflect the starkness of the season. Indeed, in the second half of Lent, the faithful were encouraged to focus their contemplation on the mystery of Our Lord’s Passion.
With the liturgical reforms after the Second Vatican Council, the official distinction between Lent and Passiontide was relaxed. As such, many of the unique liturgical practices called for in the Roman Missal were smoothed over to make the entire celebration of the Lenten season more consistent. However, we are a people of tradition. We recognize that many of the practices of our ancestors in the faith remain good and holy for us as well. Therefore, one of the traditions still in place in many parishes across the world is the tradition of veiling sacred images for the last two weeks of Lent.
Last Sunday, we were reminded of the joys of the celebration of the Resurrection to come. Next Sunday, Palm Sunday, we will have the opportunity to participate in the reading of the Passion of Our Lord Jesus Christ according to St. Luke. Today, we are invited to hunker down just a little bit more, trusting in the Lord to give us the grace of perseverance through the remainder of this holy season. Our veiling of sacred images symbolizes our desire to remove the things in this life which distract us from the act of our salvation: the Paschal Mystery.
During these coming weeks, may God assist us in reorienting our focus upon His beautiful work in the world. Amen.
–Fr. Alex









